October 31st, 2026
by Desk of the Pastor
by Desk of the Pastor
When the Crowd Becomes Our Compass
Where's something particularly dangerous about being carried along by a crowd. When everyone around us is moving in the same direction, we can travel a considerable distance without ever recognizing how far we've drifted. And that's especially true when it comes to our faith.
As we concluded our Perilous Waters series, I challenged our church to consider a question that deserves more attention than we might initially give it:
Who is actually forming us?
Not simply whom do we claim to follow, but whose voice has the greatest influence over how we think, what we believe, and how we treat other people?
In Mark 15, we encounter a disturbing picture of the power of the crowd. Religious leaders stirred up the people against Jesus, while Pilate surrendered his judgment in an effort to satisfy them. The crowd was passionate. It was unified. And it was completely wrong.
It's tempting to read that account and wonder how those people could have been so easily influenced. But we shouldn't overlook how susceptible we remain to the same pressures.
Today, the crowd is rarely confined to a physical gathering. It's in our pockets, on our screens, and woven throughout the media and conversations that occupy our attention.
And those influences are doing more than informing us. They're shaping us.
Paul challenges believers in Romans 12:2 not to conform to the pattern of this world but to be transformed through the renewing of our minds. That transformation requires us to recognize something important: The crowd does not have to change our doctrine to change our discipleship. We can continue affirming biblical truth while quietly allowing the attitudes, fears, and hostilities of our culture to shape our character. And that ought to concern us.
One of the most troubling expressions of this influence is the tendency to divide ourselves into competing tribes, granting grace to those who agree with us while withholding it from those who don't. But Jesus refuses to become our tribal mascot.
Our political loyalties, cultural convictions, and personal preferences must all submit to His authority, not the other way around. And that brings us to an important responsibility. The Church ought to be a people the crowd cannot own.
That doesn't mean abandoning our convictions or avoiding difficult conversations. It means holding firmly to biblical truth while demonstrating the character of Christ. It means refusing to excuse wrongdoing simply because someone belongs to our side. It means speaking truth without cruelty and extending compassion without compromising conviction.
Because our unity isn't secured by agreeing about everything. It's secured by belonging to the same Lord. As we conclude this series, my prayer is that we will become a people deeply rooted in God's Word, shaped by His Spirit, and surrendered to Jesus above every competing allegiance.
After all, the question isn't whether we're moving with the crowd. The question is whether we're following Jesus. And when those two paths separate, may we always have the courage to follow Him.
As we concluded our Perilous Waters series, I challenged our church to consider a question that deserves more attention than we might initially give it:
Who is actually forming us?
Not simply whom do we claim to follow, but whose voice has the greatest influence over how we think, what we believe, and how we treat other people?
In Mark 15, we encounter a disturbing picture of the power of the crowd. Religious leaders stirred up the people against Jesus, while Pilate surrendered his judgment in an effort to satisfy them. The crowd was passionate. It was unified. And it was completely wrong.
It's tempting to read that account and wonder how those people could have been so easily influenced. But we shouldn't overlook how susceptible we remain to the same pressures.
Today, the crowd is rarely confined to a physical gathering. It's in our pockets, on our screens, and woven throughout the media and conversations that occupy our attention.
And those influences are doing more than informing us. They're shaping us.
Paul challenges believers in Romans 12:2 not to conform to the pattern of this world but to be transformed through the renewing of our minds. That transformation requires us to recognize something important: The crowd does not have to change our doctrine to change our discipleship. We can continue affirming biblical truth while quietly allowing the attitudes, fears, and hostilities of our culture to shape our character. And that ought to concern us.
One of the most troubling expressions of this influence is the tendency to divide ourselves into competing tribes, granting grace to those who agree with us while withholding it from those who don't. But Jesus refuses to become our tribal mascot.
Our political loyalties, cultural convictions, and personal preferences must all submit to His authority, not the other way around. And that brings us to an important responsibility. The Church ought to be a people the crowd cannot own.
That doesn't mean abandoning our convictions or avoiding difficult conversations. It means holding firmly to biblical truth while demonstrating the character of Christ. It means refusing to excuse wrongdoing simply because someone belongs to our side. It means speaking truth without cruelty and extending compassion without compromising conviction.
Because our unity isn't secured by agreeing about everything. It's secured by belonging to the same Lord. As we conclude this series, my prayer is that we will become a people deeply rooted in God's Word, shaped by His Spirit, and surrendered to Jesus above every competing allegiance.
After all, the question isn't whether we're moving with the crowd. The question is whether we're following Jesus. And when those two paths separate, may we always have the courage to follow Him.
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